Isaiah 29 #catechesis/bible/isaiah
[!abstract] God’s heavy judgments upon Jerusalem, for their obstinacy: with a prophecy of the conversion of the Gentiles.
Book: Isaiah · ← Isaiah 28 · Isaiah 30 →
1
GR οὐαὶ πόλις Αριηλ ἣν Δαυιδ ἐπολέμησεν συναγάγετε γενήματα ἐνιαυτὸν ἐπ’ ἐνιαυτόν φάγεσθε γὰρ σὺν Μωαβ
LA Væ Ariel, Ariel civitas, quam expugnavit David! additus est annus ad annum: solemnitates evolutæ sunt.
EN Woe to Ariel, to Ariel the city which David took: year is added to year the solemnities are at an end.
^1
[!note]- Ariel…
This word signifies, the lion of God, and here is taken for the strong city of Jerusalem. Commentary on the Old Testament (1752)
2
GR ἐκθλίψω γὰρ Αριηλ καὶ ἔσται αὐτῆς ἡ ἰσχὺς καὶ τὸ πλοῦτος ἐμοί
LA Et circumvallabo Ariel, et erit tristis et mœrens, et erit mihi quasi Ariel.
EN And I will make a trench about Ariel, and it shall be in sorrow and mourning, and it shall be to me as Ariel.
^2
3
GR καὶ κυκλώσω ὡς Δαυιδ ἐπὶ σὲ καὶ βαλῶ περὶ σὲ χάρακα καὶ θήσω περὶ σὲ πύργους
LA Et circumdabo quasi sphæram in circuitu tuo, et jaciam contra te aggerem, et munimenta ponam in obsidionem tuam.
EN And I will make a circle round about you, and I will cast up a rampart against you, and raise up bulwarks to besiege you.
^3
4
GR καὶ ταπεινωθήσονται οἱ λόγοι σου εἰς τὴν γῆν καὶ εἰς τὴν γῆν οἱ λόγοι σου δύσονται καὶ ἔσται ὡς οἱ φωνοῦντες ἐκ τῆς γῆς ἡ φωνή σου καὶ πρὸς τὸ ἔδαφος ἡ φωνή σου ἀσθενήσει
LA Humiliaberis, de terra loqueris, et de humo audietur eloquium tuum; et erit quasi pythonis de terra vox tua, et de humo eloquium tuum mussitabit.
EN You shall be brought down, you shall speak out of the earth, and your speech shall be heard out of the ground: and your voice shall be from the earth like that of the python, and out of the earth your speech shall mutter.
^4
5
GR καὶ ἔσται ὡς κονιορτὸς ἀπὸ τροχοῦ ὁ πλοῦτος τῶν ἀσεβῶν καὶ ὡς χνοῦς φερόμενος καὶ ἔσται ὡς στιγμὴ παραχρῆμα
LA Et erit sicut pulvis tenuis multitudo ventilantium te, et sicut favilla pertransiens multitudo eorum qui contra te prævaluerunt;
EN And the multitude of them that fan you, shall be like small dust: and as ashes passing away, the multitude of them that have prevailed against you.
^5
6
GR παρὰ κυρίου σαβαωθ ἐπισκοπὴ γὰρ ἔσται μετὰ βροντῆς καὶ σεισμοῦ καὶ φωνῆς μεγάλης καταιγὶς φερομένη καὶ φλὸξ πυρὸς κατεσθίουσα
LA eritque repente confestim. A Domino exercituum visitabitur in tonitruo, et commotione terræ, et voce magna turbinis et tempestatis, et flammæ ignis devorantis.
EN And it shall be at an instant suddenly. A visitation shall come from the Lord of hosts in thunder, and with earthquake, and with a great noise of whirlwind and tempest; and with the flame of devouring fire.
^6
7
GR καὶ ἔσται ὡς ὁ ἐνυπνιαζόμενος ἐν ὕπνῳ ὁ πλοῦτος τῶν ἐθνῶν πάντων ὅσοι ἐπεστράτευσαν ἐπὶ Αριηλ καὶ πάντες οἱ στρατευσάμενοι ἐπὶ Ιερουσαλημ καὶ πάντες οἱ συνηγμένοι ἐπ’ αὐτὴν καὶ θλίβοντες αὐτήν
LA Et erit sicut somnium visionis nocturnæ multitudo omnium gentium quæ dimicaverunt contra Ariel, et omnes qui militaverunt, et obsederunt, et prævaluerunt adversus eam.
EN And the multitude of all nations that have fought against Ariel, shall be as the dream of a vision by night, and all that have fought, and besieged and prevailed against it.
^7
8
GR καὶ ἔσονται ὡς οἱ ἐν ὕπνῳ πίνοντες καὶ ἔσθοντες καὶ ἐξαναστάντων μάταιον αὐτῶν τὸ ἐνύπνιον καὶ ὃν τρόπον ἐνυπνιάζεται ὁ διψῶν ὡς πίνων καὶ ἐξαναστὰς ἔτι διψᾷ ἡ δὲ ψυχὴ αὐτοῦ εἰς κενὸν ἤλπισεν οὕτως ἔσται ὁ πλοῦτος πάντων τῶν ἐθνῶν ὅσοι ἐπεστράτευσαν ἐπὶ τὸ ὄρος Σιων
LA Et sicut somniat esuriens, et comedit, cum autem fuerit expergefactus, vacua est anima ejus; et sicut somniat sitiens et bibit, et postquam fuerit expergefactus, lassus adhuc sitit, et anima ejus vacua est: sic erit multitudo omnium gentium quæ dimicaverunt contra montem Sion.
EN And as he that is hungry dreams, and eats, but when he is awake, his soul is empty: and as he that is thirsty dreams, and drinks and after he is awake, is yet faint with thirst, and his soul is empty: so shall be the multitude of all the Gentiles, that have fought against mount Sion.
^8
9
GR ἐκλύθητε καὶ ἔκστητε καὶ κραιπαλήσατε οὐκ ἀπὸ σικερα οὐδὲ ἀπὸ οἴνου
LA Obstupescite et admiramini; fluctuate et vacillate; inebriamini, et non a vino; movemini, et non ab ebrietate.
EN Be astonished, and wonder, waver, and stagger: be drunk, and not with wine: stagger, and not with drunkenness.
^9
10
GR ὅτι πεπότικεν ὑμᾶς κύριος πνεύματι κατανύξεως καὶ καμμύσει τοὺς ὀφθαλμοὺς αὐτῶν καὶ τῶν προφητῶν αὐτῶν καὶ τῶν ἀρχόντων αὐτῶν οἱ ὁρῶντες τὰ κρυπτά
LA Quoniam miscuit vobis Dominus spiritum soporis; claudet oculos vestros: prophetas et principes vestros, qui vident visiones, operiet.
EN For the Lord has mingled for you the spirit of a deep sleep, he will shut up your eyes, he will cover your prophets and princes, that see visions.
^10
11
GR καὶ ἔσονται ὑμῖν πάντα τὰ ῥήματα ταῦτα ὡς οἱ λόγοι τοῦ βιβλίου τοῦ ἐσφραγισμένου τούτου ὃ ἐὰν δῶσιν αὐτὸ ἀνθρώπῳ ἐπισταμένῳ γράμματα λέγοντες ἀνάγνωθι ταῦτα καὶ ἐρεῖ οὐ δύναμαι ἀναγνῶναι ἐσφράγισται γάρ
LA Et erit vobis visio omnium sicut verba libri signati, quem cum dederint scienti litteras, dicent: Lege istum: et respondebit: Non possum, signatus est enim.
EN And the vision of all shall be unto you as the words of a book that is sealed which when they shall deliver to one that is learned, they shall say: Read this: and he shall answer: I cannot, for it is sealed.
^11
12
GR καὶ δοθήσεται τὸ βιβλίον τοῦτο εἰς χεῖρας ἀνθρώπου μὴ ἐπισταμένου γράμματα καὶ ἐρεῖ αὐτῷ ἀνάγνωθι τοῦτο καὶ ἐρεῖ οὐκ ἐπίσταμαι γράμματα
LA Et dabitur liber nescienti litteras, diceturque ei: Lege; et respondebit: Nescio litteras.
EN And the book shall be given to one that knows no letters, and it shall be said to him: Read: and he shall answer: I know no letters.
^12
13
GR καὶ εἶπεν κύριος ἐγγίζει μοι ὁ λαὸς οὗτος τοῖς χείλεσιν αὐτῶν τιμῶσίν με ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ μάτην δὲ σέβονταί με διδάσκοντες ἐντάλματα ἀνθρώπων καὶ διδασκαλίας
LA Et dixit Dominus: Eo quod appropinquat populus iste ore suo, et labiis suis glorificat me, cor autem ejus longe est a me, et timuerunt me mandato hominum et doctrinis,
EN And the Lord said: Forasmuch as this people draw near me with their mouth, and with their lips glorify me, but their heart is far from me, and they have feared me with the commandment and doctrines of men:
^13
14
GR διὰ τοῦτο ἰδοὺ ἐγὼ προσθήσω τοῦ μεταθεῖναι τὸν λαὸν τοῦτον καὶ μεταθήσω αὐτοὺς καὶ ἀπολῶ τὴν σοφίαν τῶν σοφῶν καὶ τὴν σύνεσιν τῶν συνετῶν κρύψω
LA ideo ecce ego addam ut admirationem faciam populo huic miraculo grandi et stupendo; peribit enim sapientia a sapientibus ejus, et intellectus prudentium ejus abscondetur.
EN Therefore behold I will proceed to cause an admiration in this people, by a great and wonderful miracle: for wisdom shall perish from their wise men, and the understanding of their prudent men shall be hid.
^14
15
GR οὐαὶ οἱ βαθέως βουλὴν ποιοῦντες καὶ οὐ διὰ κυρίου οὐαὶ οἱ ἐν κρυφῇ βουλὴν ποιοῦντες καὶ ἔσται ἐν σκότει τὰ ἔργα αὐτῶν καὶ ἐροῦσιν τίς ἡμᾶς ἑώρακεν καὶ τίς ἡμᾶς γνώσεται ἢ ἃ ἡμεῖς ποιοῦμεν
LA Væ qui profundi estis corde, ut a Domino abscondatis consilium; quorum sunt in tenebris opera, et dicunt: Quis videt nos? et quis novit nos?
EN Woe to you that are deep of heart, to hide your counsel from the Lord: and their works are in the dark, and they say: Who sees us, and who knows us?
^15
16
GR οὐχ ὡς ὁ πηλὸς τοῦ κεραμέως λογισθήσεσθε μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι οὐ σύ με ἔπλασας ἢ τὸ ποίημα τῷ ποιήσαντι οὐ συνετῶς με ἐποίησας
LA Perversa est hæc vestra cogitatio; quasi si lutum contra figulum cogitet, et dicat opus factori suo: Non fecisti me; et figmentum dicat fictori suo: Non intelligis.
EN This thought of yours is perverse: as if the clay should think against the potter, and the work should say to the maker thereof: You made me not: or the thing framed should say to him that fashioned it: You understand not.
^16
17
GR οὐκέτι μικρὸν καὶ μετατεθήσεται ὁ Λίβανος ὡς τὸ ὄρος τὸ Χερμελ καὶ τὸ ὄρος τὸ Χερμελ εἰς δρυμὸν λογισθήσεται
LA Nonne adhuc in modico et in brevi convertetur Libanus in carmel, et carmel in saltum reputabitur?
EN Is it not yet a very little while, and Libanus shall be turned into charmel, and charmel shall be esteemed as a forest?
^17
[!note]- Charmel…
This word signifies a fruitful field. Commentary on the Old Testament (1752)
18
GR καὶ ἀκούσονται ἐν τῇ ἡμέρᾳ ἐκείνῃ κωφοὶ λόγους βιβλίου καὶ οἱ ἐν τῷ σκότει καὶ οἱ ἐν τῇ ὁμίχλῃ ὀφθαλμοὶ τυφλῶν βλέψονται
LA Et audient in die illa surdi verba libri, et de tenebris et caligine oculi cæcorum videbunt.
EN And in that day the deaf shall hear the words of the book, and out of darkness and obscurity the eyes of the blind shall see.
^18
19
GR καὶ ἀγαλλιάσονται πτωχοὶ διὰ κύριον ἐν εὐφροσύνῃ καὶ οἱ ἀπηλπισμένοι τῶν ἀνθρώπων ἐμπλησθήσονται εὐφροσύνης
LA Et addent mites in Domino lætitiam, et pauperes homines in Sancto Israël exsultabunt;
EN And the meek shall increase their joy in the Lord, and the poor men shall rejoice in the Holy One of Israel.
^19
20
GR ἐξέλιπεν ἄνομος καὶ ἀπώλετο ὑπερήφανος καὶ ἐξωλεθρεύθησαν οἱ ἀνομοῦντες ἐπὶ κακίᾳ
LA quoniam defecit qui prævalebat, consummatus est illusor, et succisi sunt omnes qui vigilabant super iniquitatem,
EN For he that did prevail has failed, the scorner is consumed, and they are all cut off that watched for iniquity:
^20
21
GR καὶ οἱ ποιοῦντες ἁμαρτεῖν ἀνθρώπους ἐν λόγῳ πάντας δὲ τοὺς ἐλέγχοντας ἐν πύλαις πρόσκομμα θήσουσιν καὶ ἐπλαγίασαν ἐν ἀδίκοις δίκαιον
LA qui peccare faciebant homines in verbo, et arguentem in porta supplantabant, et declinaverunt frustra a justo.
EN That made men sin by word, and supplanted him that reproved them in the gate, and declined in vain from the just.
^21
22
GR διὰ τοῦτο τάδε λέγει κύριος ἐπὶ τὸν οἶκον Ιακωβ ὃν ἀφώρισεν ἐξ Αβρααμ οὐ νῦν αἰσχυνθήσεται Ιακωβ οὐδὲ νῦν τὸ πρόσωπον μεταβαλεῖ Ισραηλ
LA Propter hoc, hæc dicit Dominus ad domum Jacob, qui redemit Abraham: Non modo confundetur Jacob, nec modo vultus ejus erubescet;
EN Therefore thus says the Lord to the house of Jacob, he that redeemed Abraham: Jacob shall not now be confounded, neither shall his countenance now be ashamed:
^22
23
GR ἀλλ’ ὅταν ἴδωσιν τὰ τέκνα αὐτῶν τὰ ἔργα μου δι’ ἐμὲ ἁγιάσουσιν τὸ ὄνομά μου καὶ ἁγιάσουσιν τὸν ἅγιον Ιακωβ καὶ τὸν θεὸν τοῦ Ισραηλ φοβηθήσονται
LA sed cum viderit filios suos, opera manuum mearum in medio sui sanctificantes nomen meum, et sanctificabunt Sanctum Jacob, et Deum Israël prædicabunt;
EN But when he shall see his children, the work of my hands in the midst of him sanctifying my name, and they shall sanctify the Holy One of Jacob, and shall glorify the God of Israel:
^23
24
GR καὶ γνώσονται οἱ τῷ πνεύματι πλανώμενοι σύνεσιν οἱ δὲ γογγύζοντες μαθήσονται ὑπακούειν καὶ αἱ γλώσσαι αἱ ψελλίζουσαι μαθήσονται λαλεῖν εἰρήνην
LA et scient errantes spiritu intellectum, et mussitatores discent legem.
EN And they that erred in spirit, shall know understanding, and they that murmured, shall learn the law.
^24